This is a Sanskrit & English translation of https://suttacentral.net/sn1.50/pli/ms

सम्युक्तनिकायः १.५० — घटीकारसूक्तम्
saṃyuktanikāyaḥ 1.50 — ghaṭīkārasūktam
Saṃyukta Nikāya 1.50 — The potter ¹⁾

“अबृहदुपपन्नाः, विमुक्ताः सप्त भिक्षवः।
रागद्वेषपरिक्षीणाः, तीर्णा लोके विषक्तिकाम्” इति॥
“abṛhad upapannāḥ, vimuktāḥ sapta bhikṣavaḥ.
rāgadveṣaparikṣīṇāḥ, tīrṇā loke viṣaktikām” iti.
“Seven bhikṣus, liberated, have been reborn in abṛhat.
With passion and hatred destroyed, they have crossed over attachment in the world.”

“के च तेऽतारिषुः पङ्कं, मृत्युधेयं सुदुस्तरम्।
के हित्वा मानुषं देहं, दिव्ययोगमत्यगमन्” इति॥
“ke ca te ’tāriṣuḥ paṅkaṃ, mṛtyudheyaṃ sudustaram.
ke hitvā mānuṣaṃ dehaṃ, divyayogam atyagaman” iti.
“And who were they who crossed the swamp, the realm of death so hard to cross?
Who, having left the human body, passed over to a divine state?”

“उपकः पलगण्डश्च, पुल्कसश्च ते त्रयः।
भद्रकः भद्रदेवश्च, बहुदन्ती च शृङ्गी॥
ते हित्वा मानुषं देहं, दिव्ययोगमत्यगमन्” इति॥
“upakaḥ palagaṇḍaś ca, pulkasaś ca te trayaḥ.
bhadrakaḥ bhadradevaś ca, bahudantī ca śṛṅgī.
te hitvā mānuṣaṃ dehaṃ, divyayogam atyagaman” iti.
“Upaka, Palagaṇḍa, and Pulkasa, those three;
Bhadraka, Bhadradeva, Bahudantin, and Śṛṅgin.
They, having left the human body, passed over to a divine state.”

“कुशली भाषसे तेषां, मारपाशप्रहायिणाम्।
कस्य ते धर्ममाज्ञाय, अच्छिदुर्भभवन्धनम्” इति॥
“kuśalī bhāṣase teṣāṃ, mārapāśaprahāyiṇām.
kasya te dharmam ājñāya, acchidur bhavabandhanam” iti.
“You speak well of them, who have cast off Māra's snare.
Having understood whose Dharma did they cut the bond of existence?”

“नान्यत्र भगवतो, नान्यत्र तव शासनात्।
यस्य ते धर्ममाज्ञाय, अच्छिदुर्भभवन्धनम्॥
यत्र नाम च रूपं च, अशेषमुपरुध्यते।
तं ते धर्ममिहाज्ञाय, अच्छिदुर्भभवन्धनम्” इति॥
“nānyatra bhagavato, nānyatra tava śāsanāt.
yasya te dharmam ājñāya, acchidur bhavabandhanam.
yatra nāma ca rūpaṃ ca, aśeṣam uparudhyate.
taṃ te dharmam ihājñāya, acchidur bhavabandhanam” iti.
“From none other than the Bhagavān, from none other than your teaching.
Having understood your Dharma, they cut the bond of existence.
Where name and form cease without remainder—
having understood that Dharma of yours here, they cut the bond of existence.”

“गम्भीरां भाषसे वाचं, दुर्विज्ञानां सुदुर्बुधाम्।
कस्य त्वं धर्ममाज्ञाय, वाचं भाषस ईदृशीम्” इति॥
“gambhīrāṃ bhāṣase vācaṃ, durvijñānāṃ sudurbudhām.
kasya tvaṃ dharmam ājñāya, vācaṃ bhāṣasa īdṛśīm” iti.
“You speak a profound speech, hard to know, very hard to understand.
Having understood whose Dharma do you speak such words?”

“कुम्भकारः पुराऽऽसम्, वैहलिङ्गे घटीकारः।
मातापितृभर आसं, काश्यपस्योपासकः॥
विरतो मैथुनाद्धर्माद्, ब्रह्मचारी निरामिषः।
अभवं ते सग्रामेयो,ऽभवं ते पुरा सखा॥
सोऽहमेतान् प्रजानामि, विमुक्तान् सप्त भिक्षून्।
रागद्वेषपरिक्षीणान्, तीर्णान् लोके विषक्तिकान्” इति॥
“kumbhakāraḥ purā ’’sam, vaihaliṅge ghaṭīkāraḥ
mātāpitṛbhara āsaṃ, kāśyapasyopāsakaḥ.
virato maithunād dharmād, brahmacārī nirāmiṣaḥ.
abhavaṃ te sagrāmeyo, ’bhavaṃ te purā sakhā.
so ’ham etān prajānāmi, vimuktān sapta bhikṣūn.
rāgadveṣaparikṣīṇān, tīrṇān loke viṣaktikān” iti.
“Formerly I was a potter, Ghaṭīkāra in Vaihaliṅga.
I supported my parents, a lay follower of Kassapa (Buddha).
Abstaining from sex, a brahmacārin (adopter of a vow of chastity) free from sensual desire.
I was your fellow villager, I was your friend in the past.
It is I who know these seven liberated bhikkhus,
with passion and hatred destroyed, who have crossed over attachment in the world.”

“एवमेतत् तदाऽऽसीत्, यथा भाषसे भार्गव।
कुम्भकारः पुराऽभूः, वैहलिङ्गे घटीकारः॥
मातापितृभर आभूः, काश्यपस्योपासकः॥
विरतो मैथुनाद्धर्माद्, ब्रह्मचारी निरामिषः।
अभूर्मे सग्रामेयो,ऽभूर्मे पुरा सखा” इति॥
“evam etat tadā ’’sīt, yathā bhāṣase bhārgava.
kumbhakāraḥ purā ’bhūḥ, vaihaliṅge ghaṭīkāraḥ.
mātāpitṛbhara ābhūḥ, kāśyapasyopāsakaḥ.
virato maithunād dharmād, brahmacārī nirāmiṣaḥ.
abhūr me sagrāmeyo, ’bhūr me purā sakhā” iti.
“So it was then, just as you say, O Bhārgava.
You were formerly a potter, Ghaṭīkāra in Vaihaliṅga.
You supported your parents, a lay follower of Kassapa.
Abstaining from sex, a brahmacārin free from sensual desire.
You were my fellow villager, you were my friend in the past.”

“एवमेतत् पुराणानां, सहायानामभूत् सङ्गमः।
उभयोर्भावितात्मनोः, शरीरान्तिमधारिणोः” इति॥
“evam etat purāṇānāṃ, sahāyānām abhūt saṅgamaḥ.
ubhayor bhāvitātmanoḥ, śarīrāntimadhāriṇoḥ” iti.
“Thus this was a meeting of old companions,
both of developed minds, bearing their final bodies.”

आदीप्तवर्गः पञ्चमः।
ādīptavargaḥ pañcamaḥ.
The Chapter on What is Ablaze, the Fifth.