evaṃ mayā śrutam—ekasmin samaye bhagavān kuruṣu viharati sma kalmāṣadamyaṃ nāma kurūṇāṃ nigamaḥ. tatra khalu bhagavān bhikṣūn āmantrayām āsa: “bhikṣavaḥ” iti.

“bhadanta” iti te bhikṣavo bhagavataḥ pratyaśrauṣuḥ. bhagavān etad avocat:

“ekāyano 'yaṃ, bhikṣavaḥ, mārgaḥ sattvānāṃ viśuddhyai, śokaparidevānāṃ samatikramāya, duḥkhadaurmanasyānām astaṅgamāya, nyāyasyādhigamāya, nirvāṇasya sākṣātkriyāyai, yad idaṃ catvāri smṛtyupasthānāni.

katamāni catvāri? iha, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati ātāpī sampajānan smṛtimān, vinīya loke abhidhyādaurmanasyam; vedanāsu vedanānupaśyī viharati ātāpī sampajānan smṛtimān, vinīya loke abhidhyādaurmanasyam; citte cittānupaśyī viharati ātāpī sampajānan smṛtimān, vinīya loke abhidhyādaurmanasyam; dharmeṣu dharmānupaśyī viharati ātāpī sampajānan smṛtimān, vinīya loke abhidhyādaurmanasyam.

uddeśo niṣṭhitaḥ.

1. kāyānudarśanā

1.1. kāyānudarśanāprāṇāpānaparva

kathaṃ ca, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati?

iha, bhikṣavaḥ, bhikṣur araṇyagato vā vṛkṣamūlagato vā śūnyāgāragato vā niṣīdati, paryaṅkam ābhujya, ṛjuṃ kāyaṃ praṇidhāya, parimukhaṃ smṛtim upasthāpya. sa smṛta evāśvasiti, smṛta eva praśvasiti.

dīrghaṃ vāśvasan ‘dīrgham āśvasimī’ti prajānāti, dīrghaṃ vā praśvasan ‘dīrghaṃ praśvasimī’ti prajānāti,

hrasvaṃ vāśvasan ‘hrasvam āśvasimī’ti prajānāti, hrasvaṃ vā praśvasan ‘hrasvaṃ praśvasimī’ti prajānāti.

‘sarvakāyapratisaṃvedī āśvasiṣyāmī’ti śikṣate, ‘sarvakāyapratisaṃvedī praśvasiṣyāmī’ti śikṣate.

‘praśambhayan kāyasaṃskāram āśvasiṣyāmī’ti śikṣate, ‘praśambhayan kāyasaṃskāraṃ praśvasiṣyāmī’ti śikṣate.

tadyathāpi, bhikṣavaḥ, dakṣo bhramakāro vā bhramakārāntevāsī vā dīrghaṃ vācchan ‘dīrgham ācchāmī’ti prajānāti, hrasvaṃ vācchan ‘hrasvam ācchāmī’ti prajānāti; evam eva khalu, bhikṣavaḥ, bhikṣur dīrghaṃ vāśvasan ‘dīrgham āśvasimī’ti prajānāti, dīrghaṃ vā praśvasan ‘dīrghaṃ praśvasimī’ti prajānāti, hrasvaṃ vāśvasan ‘hrasvam āśvasimī’ti prajānāti, hrasvaṃ vā praśvasan ‘hrasvaṃ praśvasimī’ti prajānāti; ‘sarvakāyapratisaṃvedī āśvasiṣyāmī’ti śikṣate, ‘sarvakāyapratisaṃvedī praśvasiṣyāmī’ti śikṣate; ‘praśambhayan kāyasaṃskāram āśvasiṣyāmī’ti śikṣate, ‘praśambhayan kāyasaṃskāraṃ praśvasiṣyāmī’ti śikṣate.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati, bahirdhā vā kāye kāyānupaśyī viharati, adhyātmabahirdhā vā kāye kāyānupaśyī viharati; samudayadharmānupaśyī vā kāye viharati, vyayadharmānupaśyī vā kāye viharati, samudayavyayadharmānupaśyī vā kāye viharati. ‘asti kāya’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

prāṇāpānaparva niṣṭhitam.

1.2. kāyānudarśaneryāpathaparva

punaś cāparam, bhikṣavaḥ, bhikṣur gacchan vā ‘gacchāmī’ti prajānāti, sthito vā ‘sthito 'smī’ti prajānāti, niṣaṇṇo vā ‘niṣaṇṇo 'smī’ti prajānāti, śayāno vā ‘śayāno 'smī’ti prajānāti. yathā yathā vā punar asya kāyaḥ praṇihito bhavati tathā tathā taṃ prajānāti.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati, bahirdhā vā kāye kāyānupaśyī viharati, adhyātmabahirdhā vā kāye kāyānupaśyī viharati; samudayadharmānupaśyī vā kāye viharati, vyayadharmānupaśyī vā kāye viharati, samudayavyayadharmānupaśyī vā kāye viharati. ‘asti kāya’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

iryāpathaparva niṣṭhitam.

1.3. kāyānudarśanāsamprajānaparva

punaś cāparam, bhikṣavaḥ, bhikṣur abhikrānte pratikrānte samprajānakārī bhavati, ālokite vilokite samprajānakārī bhavati, samañcite prasārite samprajānakārī bhavati, saṅghāṭīpātracīvaradhāraṇe samprajānakārī bhavati, aśite pīte khādite svādite samprajānakārī bhavati, uccārapraśrāvakarmaṇi samprajānakārī bhavati, gate sthite niṣaṇṇe supte jāgarite bhāṣite tūṣṇīmbhāve samprajānakārī bhavati.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe…

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

samprajānaparva niṣṭhitam.

1.4. kāyānudarśanāpratikūlamanasikāraparva

punaś cāparam, bhikṣavaḥ, bhikṣur imam eva kāyam ūrdhvaṃ pādatalāt, adho keśamastakāt, tvakparyantaṃ pūritaṃ nānāprakārasyāśuceḥ pratyavekṣate: ‘asty asmin kāye keśā lomāni nakhā dantās tvag māṃsaṃ snāyur asthy asthimajjā vṛkkaṃ hṛdayaṃ yakṛt klomakaṃ plīhā pupphusam antram antraguṇam udaryaṃ karīṣaṃ pittaṃ śleṣmā pūyo lohitaṃ svedo medo 'śru vasā kheṭaḥ śiṅghāṇikā lasikā mūtram’ iti.

tadyathāpi, bhikṣavaḥ, ubhayatomukhaḥ puṭakaḥ pūrito nānāvihitasya dhānyasya, tadyathā—śālīnāṃ vrīhīṇāṃ mudgānāṃ māṣāṇāṃ tilānāṃ taṇḍulānām. tām enāṃ cakṣuṣmān puruṣo muktvā pratyavekṣeta: ‘ime śālaya ime vrīhaya ime mudgā ime māṣā ime tilā ime taṇḍulā’ iti.

evam eva khalu, bhikṣavaḥ, bhikṣur imam eva kāyam ūrdhvaṃ pādatalāt, adho keśamastakāt, tvakparyantaṃ pūritaṃ nānāprakārasyāśuceḥ pratyavekṣate: ‘asty asmin kāye keśā lomāni …pe… mūtram’ iti.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe…

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

pratikūlamanasikāraparva niṣṭhitam.

1.5. kāyānudarśanādhātumanasikāraparva

punaś cāparam, bhikṣavaḥ, bhikṣur imam eva kāyaṃ yathāsthitaṃ yathāpraṇihitaṃ dhātuśaḥ pratyavekṣate: ‘asty asmin kāye pṛthivīdhātur abdhātus tejodhātur vāyurdhātur’ iti.

tadyathāpi, bhikṣavaḥ, dakṣo goghātako vā goghātakāntevāsī vā gāviṃ hatvā caturmahāpathe bilaśo vibhajya niṣaṇṇaḥ syāt.

evam eva khalu, bhikṣavaḥ, bhikṣur imam eva kāyaṃ yathāsthitaṃ yathāpraṇihitaṃ dhātuśaḥ pratyavekṣate: ‘asty asmin kāye pṛthivīdhātur abdhātus tejodhātur vāyurdhātur’ iti.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe…

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

dhātumanasikāraparva niṣṭhitam.

1.6. kāyānudarśanānavagharaparva

punaś cāparam, bhikṣavaḥ, bhikṣus tadyathāpi paśyet śarīraṃ śmaśāne charditam ekāhamṛtaṃ vā dvyahamṛtaṃ vā tryahamṛtaṃ vā uddhmātakaṃ vinīlakaṃ vipūyakajātam. sa imam eva kāyam upasaṃharati: ‘ayam api khalu kāya evaṃdharma evaṃbhāvy evam anatīta’ iti. ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe…

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

punaś cāparam, bhikṣavaḥ, bhikṣus tadyathāpi paśyet śarīraṃ śmaśāne charditaṃ kākair vā khādyamānaṃ kurarair vā khādyamānaṃ gṛdhrair vā khādyamānaṃ kaṅkair vā khādyamānaṃ śunakhair vā khādyamānaṃ vyāghrair vā khādyamānaṃ dvīpibhir vā khādyamānaṃ śṛgālair vā khādyamānaṃ vividhair vā prāṇakajātaiḥ khādyamānam. sa imam eva kāyam upasaṃharati: ‘ayam api khalu kāya evaṃdharma evaṃbhāvy evam anatīta’ iti. ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe…

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

punaś cāparam, bhikṣavaḥ, bhikṣus tadyathāpi paśyet śarīraṃ śmaśāne charditam asthisaṅkhalikāṃ samāṃsalohitāṃ snāyusambaddhām …pe…

asthisaṅkhalikāṃ nirmāṃsalohitamrakṣitāṃ snāyusambaddhām …pe…

asthisaṅkhalikām apagatamāṃsalohitāṃ snāyusambaddhām …pe…

asthīny apagatasambandhāni diśo vidiśo vikṣiptāni, anyena hastāsthy anyena pādāsthy anyena gulphāsthy anyena jaṅghāsthy anyenorvasthy anyena kaṭyasthy anyena pārśukāsthy anyena pṛṣṭhāsthy anyena skandhāsthy anyena grīvāsthy anyena hanukasthy anyena dantāsthy anyena śīrṣakaṭāham. sa imam eva kāyam upasaṃharati: ‘ayam api khalu kāya evaṃdharma evaṃbhāvy evam anatīta’ iti. ity adhyātmaṃ vā kāye kāyānupaśyī viharati …pe… evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

punaś cāparam, bhikṣavaḥ, bhikṣus tadyathāpi paśyet śarīraṃ śmaśāne charditam, asthīni śvetāni śaṅkhavarṇapratibhāgāni …pe…

asthīni puñjakṛtāni tirovarṣikāni …pe…

asthīni pūtīni cūrṇakajātāni. sa imam eva kāyam upasaṃharati: ‘ayam api khalu kāya evaṃdharma evaṃbhāvy evam anatīta’ iti.

ity adhyātmaṃ vā kāye kāyānupaśyī viharati, bahirdhā vā kāye kāyānupaśyī viharati, adhyātmabahirdhā vā kāye kāyānupaśyī viharati; samudayadharmānupaśyī vā kāye viharati, vyayadharmānupaśyī vā kāye viharati, samudayavyayadharmānupaśyī vā kāye viharati. ‘asti kāya’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣuḥ kāye kāyānupaśyī viharati.

navagharaparva niṣṭhitam.

caturdaśakāyānudarśanā niṣṭhitā.

2. vedanānudarśanā

kathaṃ ca, bhikṣavaḥ, bhikṣur vedanāsu vedanānupaśyī viharati?

iha, bhikṣavaḥ, bhikṣuḥ sukhaṃ vā vedanāṃ vedayamānaḥ ‘sukhaṃ vedanāṃ vedayāmī’ti prajānāti.

duḥkhaṃ vā vedanāṃ vedayamānaḥ ‘duḥkhaṃ vedanāṃ vedayāmī’ti prajānāti.

aduḥkhasukhaṃ vā vedanāṃ vedayamānaḥ ‘aduḥkhasukhaṃ vedanāṃ vedayāmī’ti prajānāti.

sāmiṣaṃ vā sukhaṃ vedanāṃ vedayamānaḥ ‘sāmiṣaṃ sukhaṃ vedanāṃ vedayāmī’ti prajānāti.

nirāmiṣaṃ vā sukhaṃ vedanāṃ vedayamānaḥ ‘nirāmiṣaṃ sukhaṃ vedanāṃ vedayāmī’ti prajānāti.

sāmiṣaṃ vā duḥkhaṃ vedanāṃ vedayamānaḥ ‘sāmiṣaṃ duḥkhaṃ vedanāṃ vedayāmī’ti prajānāti.

nirāmiṣaṃ vā duḥkhaṃ vedanāṃ vedayamānaḥ ‘nirāmiṣaṃ duḥkhaṃ vedanāṃ vedayāmī’ti prajānāti.

sāmiṣaṃ vā aduḥkhasukhaṃ vedanāṃ vedayamānaḥ ‘sāmiṣaṃ aduḥkhasukhaṃ vedanāṃ vedayāmī’ti prajānāti.

nirāmiṣaṃ vā aduḥkhasukhaṃ vedanāṃ vedayamānaḥ ‘nirāmiṣaṃ aduḥkhasukhaṃ vedanāṃ vedayāmī’ti prajānāti.

ity adhyātmaṃ vā vedanāsu vedanānupaśyī viharati, bahirdhā vā vedanāsu vedanānupaśyī viharati, adhyātmabahirdhā vā vedanāsu vedanānupaśyī viharati; samudayadharmānupaśyī vā vedanāsu viharati, vyayadharmānupaśyī vā vedanāsu viharati, samudayavyayadharmānupaśyī vā vedanāsu viharati. ‘asti vedanā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur vedanāsu vedanānupaśyī viharati.

vedanānudarśanā niṣṭhitā.

3. cittānudarśanā

kathaṃ ca, bhikṣavaḥ, bhikṣuś citte cittānupaśyī viharati?

iha, bhikṣavaḥ, bhikṣuḥ sarāgaṃ vā cittaṃ ‘sarāgaṃ cittam’ iti prajānāti. vītarāgaṃ vā cittaṃ ‘vītarāgaṃ cittam’ iti prajānāti. sadveṣaṃ vā cittaṃ ‘sadveṣaṃ cittam’ iti prajānāti. vītadveṣaṃ vā cittaṃ ‘vītadveṣaṃ cittam’ iti prajānāti. samohaṃ vā cittaṃ ‘samohaṃ cittam’ iti prajānāti. vītamohaṃ vā cittaṃ ‘vītamohaṃ cittam’ iti prajānāti. saṅkṣiptaṃ vā cittaṃ ‘saṅkṣiptaṃ cittam’ iti prajānāti. vikṣiptaṃ vā cittaṃ ‘vikṣiptaṃ cittam’ iti prajānāti. mahāgataṃ vā cittaṃ ‘mahāgataṃ cittam’ iti prajānāti. amahāgataṃ vā cittaṃ ‘amahāgataṃ cittam’ iti prajānāti. sottaraṃ vā cittaṃ ‘sottaraṃ cittam’ iti prajānāti. anuttaraṃ vā cittaṃ ‘anuttaraṃ cittam’ iti prajānāti. samāhitaṃ vā cittaṃ ‘samāhitaṃ cittam’ iti prajānāti. asamāhitaṃ vā cittaṃ ‘asamāhitaṃ cittam’ iti prajānāti. vimuktaṃ vā cittaṃ ‘vimuktaṃ cittam’ iti prajānāti. avimuktaṃ vā cittaṃ ‘avimuktaṃ cittam’ iti prajānāti.

ity adhyātmaṃ vā citte cittānupaśyī viharati, bahirdhā vā citte cittānupaśyī viharati, adhyātmabahirdhā vā citte cittānupaśyī viharati; samudayadharmānupaśyī vā citte viharati, vyayadharmānupaśyī vā citte viharati, samudayavyayadharmānupaśyī vā citte viharati. ‘asti cittam’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣuś citte cittānupaśyī viharati.

cittānudarśanā niṣṭhitā.

4. dharmānudarśanā

4.1. dharmānudarśanānīvaraṇaparva

kathaṃ ca, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati?

iha, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasu nīvaraṇeṣu. kathaṃ ca punaḥ, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasu nīvaraṇeṣu?

iha, bhikṣavaḥ, bhikṣuḥ santaṃ vādhyātmaṃ kāmacchandaṃ ‘asti me 'dhyātmaṃ kāmacchanda’ iti prajānāti, asantaṃ vādhyātmaṃ kāmacchandaṃ ‘nāsti me 'dhyātmaṃ kāmacchanda’ iti prajānāti; yathā cānuppannasya kāmacchandasyotpādo bhavati tac ca prajānāti, yathā cotpannasya kāmacchandasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya kāmacchandasyāyatim anutpādo bhavati tac ca prajānāti.

santaṃ vādhyātmaṃ vyāpādaṃ ‘asti me 'dhyātmaṃ vyāpāda’ iti prajānāti, asantaṃ vādhyātmaṃ vyāpādaṃ ‘nāsti me 'dhyātmaṃ vyāpāda’ iti prajānāti; yathā cānuppannasya vyāpādasyotpādo bhavati tac ca prajānāti, yathā cotpannasya vyāpādasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya vyāpādasyāyatim anutpādo bhavati tac ca prajānāti.

santaṃ vādhyātmaṃ styānamiddhaṃ ‘asti me 'dhyātmaṃ styānamiddham’ iti prajānāti, asantaṃ vādhyātmaṃ styānamiddhaṃ ‘nāsti me 'dhyātmaṃ styānamiddham’ iti prajānāti, yathā cānuppannasya styānamiddhasyotpādo bhavati tac ca prajānāti, yathā cotpannasya styānamiddhasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya styānamiddhasyāyatim anutpādo bhavati tac ca prajānāti.

santaṃ vādhyātmaṃ auddhatyakaukṛtyaṃ ‘asti me 'dhyātmaṃ auddhatyakaukṛtyam’ iti prajānāti, asantaṃ vādhyātmaṃ auddhatyakaukṛtyaṃ ‘nāsti me 'dhyātmaṃ auddhatyakaukṛtyam’ iti prajānāti; yathā cānuppannasya auddhatyakaukṛtyasyotpādo bhavati tac ca prajānāti, yathā cotpannasya auddhatyakaukṛtyasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya auddhatyakaukṛtyasyāyatim anutpādo bhavati tac ca prajānāti.

santāṃ vādhyātmaṃ vicikitsāṃ ‘asti me 'dhyātmaṃ vicikitsā’ iti prajānāti, asantāṃ vādhyātmaṃ vicikitsāṃ ‘nāsti me 'dhyātmaṃ vicikitsā’ iti prajānāti; yathā cānuppannāyā vicikitsāyā utpādo bhavati tac ca prajānāti, yathā cotpannāyā vicikitsāyāḥ prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇāyā vicikitsāyā āyatim anutpādo bhavati tac ca prajānāti.

ity adhyātmaṃ vā dharmeṣu dharmānupaśyī viharati, bahirdhā vā dharmeṣu dharmānupaśyī viharati, adhyātmabahirdhā vā dharmeṣu dharmānupaśyī viharati; samudayadharmānupaśyī vā dharmeṣu viharati, vyayadharmānupaśyī vā dharmeṣu viharati, samudayavyayadharmānupaśyī vā dharmeṣu viharati. ‘asti dharmā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasu nīvaraṇeṣu.

nīvaraṇaparva niṣṭhitam.

4.2. dharmānudarśanāskandhaparva

punaś cāparam, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasūpādānaskandheṣu. kathaṃ ca punaḥ, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasūpādānaskandheṣu? iha, bhikṣavaḥ, bhikṣuḥ: ‘iti rūpam, iti rūpasya samudayaḥ, iti rūpasyāstaṅgamaḥ; iti vedanā, iti vedanāyāḥ samudayaḥ, iti vedanāyā astaṅgamaḥ; iti saṃjñā, iti saṃjñāyāḥ samudayaḥ, iti saṃjñāyā astaṅgamaḥ; iti saṃskārāḥ, iti saṃskārāṇāṃ samudayaḥ, iti saṃskārāṇām astaṅgamaḥ; iti vijñānam, iti vijñānasya samudayaḥ, iti vijñānasyāstaṅgama’ iti;

ity adhyātmaṃ vā dharmeṣu dharmānupaśyī viharati, bahirdhā vā dharmeṣu dharmānupaśyī viharati, adhyātmabahirdhā vā dharmeṣu dharmānupaśyī viharati; samudayadharmānupaśyī vā dharmeṣu viharati, vyayadharmānupaśyī vā dharmeṣu viharati, samudayavyayadharmānupaśyī vā dharmeṣu viharati. ‘asti dharmā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati pañcasūpādānaskandheṣu.

skandhaparva niṣṭhitam.

4.3. dharmānudarśanāyatanaparva

punaś cāparam, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati ṣaṭsv ādhyātmikabāhyeṣv āyataneṣu. kathaṃ ca punaḥ, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati ṣaṭsv ādhyātmikabāhyeṣv āyataneṣu?

iha, bhikṣavaḥ, bhikṣuś cakṣuś ca prajānāti, rūpāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

śrotraṃ ca prajānāti, śabdāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

ghrāṇaṃ ca prajānāti, gandhāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

jihvāṃ ca prajānāti, rasāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

kāyaṃ ca prajānāti, spraṣṭavyāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

manaś ca prajānāti, dharmāṃś ca prajānāti, yac ca tad ubhayaṃ pratītyotpadyate saṃyojanaṃ tac ca prajānāti, yathā cānuppannasya saṃyojanasyotpādo bhavati tac ca prajānāti, yathā cotpannasya saṃyojanasya prahāṇaṃ bhavati tac ca prajānāti, yathā ca prahīṇasya saṃyojanasyāyatim anutpādo bhavati tac ca prajānāti.

ity adhyātmaṃ vā dharmeṣu dharmānupaśyī viharati, bahirdhā vā dharmeṣu dharmānupaśyī viharati, adhyātmabahirdhā vā dharmeṣu dharmānupaśyī viharati; samudayadharmānupaśyī vā dharmeṣu viharati, vyayadharmānupaśyī vā dharmeṣu viharati, samudayavyayadharmānupaśyī vā dharmeṣu viharati. ‘asti dharmā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati ṣaṭsv ādhyātmikabāhyeṣv āyataneṣu.

āyatanaparva niṣṭhitam.

4.4. dharmānudarśanābodhyaṅgaparva

punaś cāparam, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati saptasu bodhyaṅgeṣu. kathaṃ ca punaḥ, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati saptasu bodhyaṅgeṣu?

iha, bhikṣavaḥ, bhikṣuḥ santaṃ vādhyātmaṃ smṛtisambodhyaṅgaṃ ‘asti me 'dhyātmaṃ smṛtisambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ smṛtisambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ smṛtisambodhyaṅgam’ iti prajānāti, yathā cānuppannasya smṛtisambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya smṛtisambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti.

santaṃ vādhyātmaṃ dharmavicayasambodhyaṅgaṃ ‘asti me 'dhyātmaṃ dharmavicayasambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ dharmavicayasambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ dharmavicayasambodhyaṅgam’ iti prajānāti, yathā cānuppannasya dharmavicayasambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya dharmavicayasambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti. santaṃ vādhyātmaṃ vīryasambodhyaṅgaṃ ‘asti me 'dhyātmaṃ vīryasambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ vīryasambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ vīryasambodhyaṅgam’ iti prajānāti, yathā cānuppannasya vīryasambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya vīryasambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti. santaṃ vādhyātmaṃ prītisambodhyaṅgaṃ ‘asti me 'dhyātmaṃ prītisambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ prītisambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ prītisambodhyaṅgam’ iti prajānāti, yathā cānuppannasya prītisambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya prītisambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti. santaṃ vādhyātmaṃ praśrabdhisambodhyaṅgaṃ ‘asti me 'dhyātmaṃ praśrabdhisambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ praśrabdhisambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ praśrabdhisambodhyaṅgam’ iti prajānāti, yathā cānuppannasya praśrabdhisambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya praśrabdhisambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti. santaṃ vādhyātmaṃ samādhisambodhyaṅgaṃ ‘asti me 'dhyātmaṃ samādhisambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ samādhisambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ samādhisambodhyaṅgam’ iti prajānāti, yathā cānuppannasya samādhisambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya samādhisambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti. santaṃ vādhyātmaṃ upekṣāsambodhyaṅgaṃ ‘asti me 'dhyātmaṃ upekṣāsambodhyaṅgam’ iti prajānāti, asantaṃ vādhyātmaṃ upekṣāsambodhyaṅgaṃ ‘nāsti me 'dhyātmaṃ upekṣāsambodhyaṅgam’ iti prajānāti, yathā cānuppannasya upekṣāsambodhyaṅgasyotpādo bhavati tac ca prajānāti, yathā cotpannasya upekṣāsambodhyaṅgasya bhāvanayā pāripūrir bhavati tac ca prajānāti.

ity adhyātmaṃ vā dharmeṣu dharmānupaśyī viharati, bahirdhā vā dharmeṣu dharmānupaśyī viharati, adhyātmabahirdhā vā dharmeṣu dharmānupaśyī viharati; samudayadharmānupaśyī vā dharmeṣu viharati, vyayadharmānupaśyī vā dharmeṣu viharati, samudayavyayadharmānupaśyī vā dharmeṣu viharati. ‘asti dharmā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati saptasu bodhyaṅgeṣu.

bodhyaṅgaparva niṣṭhitam.

4.5. dharmānudarśanāsatyaparva

punaś cāparam, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati caturṣv āryasatyeṣu.

kathaṃ ca punaḥ, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati caturṣv āryasatyeṣu? iha, bhikṣavaḥ, bhikṣur ‘idaṃ duḥkham’ iti yathābhūtaṃ prajānāti, ‘ayaṃ duḥkhasamudaya’ iti yathābhūtaṃ prajānāti, ‘ayaṃ duḥkhanirodha’ iti yathābhūtaṃ prajānāti, ‘iyaṃ duḥkhanirodhagāminī pratipadā’ iti yathābhūtaṃ prajānāti.

ity adhyātmaṃ vā dharmeṣu dharmānupaśyī viharati, bahirdhā vā dharmeṣu dharmānupaśyī viharati, adhyātmabahirdhā vā dharmeṣu dharmānupaśyī viharati; samudayadharmānupaśyī vā dharmeṣu viharati, vyayadharmānupaśyī vā dharmeṣu viharati, samudayavyayadharmānupaśyī vā dharmeṣu viharati. ‘asti dharmā’ iti vā punar asya smṛtiḥ pratyupasthitā bhavati. yāvad eva jñānamātrāya pratismṛtimātrāya aniśritaś ca viharati, na ca kiṃcil loke upādatte.

evam api khalu, bhikṣavaḥ, bhikṣur dharmeṣu dharmānupaśyī viharati caturṣv āryasatyeṣu.

satyaparva niṣṭhitam.

dharmānudarśanā niṣṭhitā.

yo hi kaścit, bhikṣavaḥ, imāni catvāri smṛtyupasthānāni evaṃ bhāvayet sapta varṣāṇi, tasya dvayoḥ phalayor anyatarat phalaṃ pāṭikāṅkṣaṃ dṛṣṭa eva dharme 'ājñā; sati vopādiśeṣe 'nāgāmitā.

tiṣṭhantu, bhikṣavaḥ, sapta varṣāṇi. yo hi kaścit, bhikṣavaḥ, imāni catvāri smṛtyupasthānāni evaṃ bhāvayet ṣaḍ varṣāṇi …pe… pañca varṣāṇi … catvāri varṣāṇi … trīṇi varṣāṇi … dve varṣe … ekaṃ varṣam … tiṣṭhatu, bhikṣavaḥ, ekaṃ varṣam. yo hi kaścit, bhikṣavaḥ, imāni catvāri smṛtyupasthānāni evaṃ bhāvayet sapta māsān, tasya dvayoḥ phalayor anyatarat phalaṃ pāṭikāṅkṣaṃ dṛṣṭa eva dharme 'ājñā; sati vopādiśeṣe 'nāgāmitā. tiṣṭhantu, bhikṣavaḥ, sapta māsāḥ. yo hi kaścit, bhikṣavaḥ, imāni catvāri smṛtyupasthānāni evaṃ bhāvayet ṣaṇ māsān …pe… pañca māsān … caturo māsān … trīn māsān … dvau māsau … ekaṃ māsam … ardhamāsam … tiṣṭhatu, bhikṣavaḥ, ardhamāsaḥ. yo hi kaścit, bhikṣavaḥ, imāni catvāri smṛtyupasthānāni evaṃ bhāvayet saptāham, tasya dvayoḥ phalayor anyatarat phalaṃ pāṭikāṅkṣaṃ dṛṣṭa eva dharme 'ājñā sati vopādiśeṣe 'nāgāmitā iti.

‘ekāyano 'yaṃ, bhikṣavaḥ, mārgaḥ sattvānāṃ viśuddhyai śokaparidevānāṃ samatikramāya duḥkhadaurmanasyānām astaṅgamāya nyāyasyādhigamāya nirvāṇasya sākṣātkriyāyai yad idaṃ catvāri smṛtyupasthānāni’ iti. iti yat tad uktam, idam etat pratītyoktam iti.

idam avocad bhagavān. āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan.

smṛtyupasthānasūktaṃ niṣṭhitaṃ daśamam.

mūlaparyāyavargo niṣṭhitaḥ prathamaḥ.