madhyamanikāyaḥ 15 - anumānasūtram

evaṃ mayā śrutam — ekasmin samaye āyuṣmān mahāmaudgalyāyanaḥ bhargeṣu viharati sma śiśumāragirau bhaiṣakalāvane mṛgadāve . tatra khalu āyuṣmān mahāmaudgalyāyanaḥ bhikṣūn āmantrayata — āyuṣmantaḥ bhikṣavaḥ iti .

āyuṣman iti khalu te bhikṣavaḥ āyuṣmataḥ mahāmaudgalyāyanasya pratyaśrauṣuḥ . āyuṣmān mahāmaudgalyāyanaḥ etad avocat —

pravārayati cet api, āyuṣmantaḥ, bhikṣuḥ — vadantu māṃ āyuṣmantaḥ, vacanīyaḥ asmi āyuṣmadbhiḥ iti, saḥ ca bhavati durvacāḥ, daurvacasyakaraṇaiḥ dharmaiḥ samanvitaḥ, akṣamaḥ apradakṣiṇagrāhī anuśāsanyāḥ, atha khalu enaṃ sabrahmacāriṇaḥ na vaktavyānuśāsitavye manyante, na ca tasmin pudgale viśvāsam āpattavyaṃ manyante .

katame ca, āyuṣmantaḥ, daurvacasyakaraṇāḥ dharmāḥ ? iha, āyuṣmantaḥ, bhikṣuḥ pāpecchaḥ bhavati, pāpikānām icchānāṃ vaśaṃ gataḥ . yat api, āyuṣmantaḥ, bhikṣuḥ pāpecchaḥ bhavati, pāpikānām icchānāṃ vaśaṃ gataḥ — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ ātmotkarṣakaḥ bhavati paraviḍambī . yat api, āyuṣmantaḥ, bhikṣuḥ ātmotkarṣakaḥ bhavati paraviḍambī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhābhibhūtaḥ . yat api, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhābhibhūtaḥ — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhāt upanāhī . yat api, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhāt upanāhī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhāt abhiṣaṅgī . yat api, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhāt abhiṣaṅgī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhasāmantāt vācaḥ niścārayitā . yat api, āyuṣmantaḥ, bhikṣuḥ krodhanaḥ bhavati krodhasāmantāt vācaḥ niścārayitā — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ pratisphurati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ pratisphurati — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakam avasādayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakam avasādayati — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakāya pratyāropayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakāya pratyāropayati — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena anyena anyaṃ praticarati, bahirdhā kathām apanāmayati, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaroti . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena anyena anyaṃ praticarati, bahirdhā kathām apanāmayati, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaroti — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena apadāne na saṃpādayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena apadāne na saṃpādayati — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ mrakṣī bhavati pradāśī . yat api, āyuṣmantaḥ, bhikṣuḥ mrakṣī bhavati pradāśī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ īrṣyuḥ bhavati matsarī . yat api, āyuṣmantaḥ, bhikṣuḥ īrṣyuḥ bhavati matsarī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ śaṭhaḥ bhavati māyāvī . yat api, āyuṣmantaḥ, bhikṣuḥ śaṭhaḥ bhavati māyāvī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ stabdhaḥ bhavati atimānī . yat api, āyuṣmantaḥ, bhikṣuḥ stabdhaḥ bhavati atimānī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ svadṛṣṭiparāmarśī bhavati ādhānagrāhī duṣpratiniḥsargī . yat api, āyuṣmantaḥ, bhikṣuḥ svadṛṣṭiparāmarśī bhavati ādhānagrāhī duṣpratiniḥsargī — ayam api dharmaḥ daurvacasyakaraṇaḥ .

ime ucyante, āyuṣmantaḥ, daurvacasyakaraṇāḥ dharmāḥ .

na cet api, āyuṣmantaḥ, bhikṣuḥ pravārayati — vadantu māṃ āyuṣmantaḥ, vacanīyaḥ asmi āyuṣmadbhiḥ iti, saḥ ca bhavati suvacāḥ, sauvacasyakaraṇaiḥ dharmaiḥ samanvitaḥ, kṣamaḥ pradakṣiṇagrāhī anuśāsanyāḥ, atha khalu enam sabrahmacāriṇaḥ vaktavyānuśāsitavye manyante, tasmin ca pudgale viśvāsam āpattavyaṃ manyante .

katame ca, āyuṣmantaḥ, sauvacasyakaraṇāḥ dharmāḥ ? iha, āyuṣmantaḥ, bhikṣuḥ na pāpecchaḥ bhavati, na pāpikānām icchānāṃ vaśaṃ gataḥ . yat api, āyuṣmantaḥ, bhikṣuḥ na pāpecchaḥ bhavati na pāpikānām icchānāṃ vaśaṃ gataḥ — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ anātmotkarṣakaḥ bhavati aparaviḍambī . yat api, āyuṣmantaḥ, bhikṣuḥ anātmotkarṣakaḥ bhavati aparaviḍambī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhābhibhūtaḥ . yat api, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhābhibhūtaḥ — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhāt upanāhī . yat api, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhāt upanāhī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhāt abhiṣaṅgī . yat api, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhāt abhiṣaṅgī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhasāmantāt vācaḥ niścārayitā . yat api, āyuṣmantaḥ, bhikṣuḥ na krodhanaḥ bhavati na krodhasāmantāt vācaḥ niścārayitā — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ na pratisphurati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ na pratisphurati — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ na avasādayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakaṃ na avasādayati — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakasya na pratyāropayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena codakasya na pratyāropayati — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena na anyena anyaṃ praticarati, na bahirdhā kathām apanāmayati, na kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaroti . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena na anyena anyaṃ praticarati, na bahirdhā kathām apanāmayati, na kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaroti — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena apadāne saṃpādayati . yat api, āyuṣmantaḥ, bhikṣuḥ coditaḥ codakena apadāne saṃpādayati — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ amrakṣī bhavati apradāśī . yat api, āyuṣmantaḥ, bhikṣuḥ amrakṣī bhavati apradāśī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ anīrṣyuḥ bhavati amatsarī . yat api, āyuṣmantaḥ, bhikṣuḥ anīrṣyuḥ bhavati amatsarī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ aśaṭhaḥ bhavati amāyāvī . yat api, āyuṣmantaḥ, bhikṣuḥ aśaṭhaḥ bhavati amāyāvī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ astabdhaḥ bhavati anatimānī . yat api, āyuṣmantaḥ, bhikṣuḥ astabdhaḥ bhavati anatimānī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuḥ asvadṛṣṭiparāmarśī bhavati anādhānagrāhī supratiniḥsargī . yat api, āyuṣmantaḥ, bhikṣuḥ asvadṛṣṭiparāmarśī bhavati, anādhānagrāhī supratiniḥsargī — ayam api dharmaḥ sauvacasyakaraṇaḥ .

ime ucyante, āyuṣmantaḥ, sauvacasyakaraṇāḥ dharmāḥ .

tatra, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evam anumātavyam — yaḥ khalu ayaṃ pudgalaḥ pāpecchaḥ, pāpikānām icchānāṃ vaśaṃ gataḥ, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ pāpecchaḥ pāpikānām icchānāṃ vaśaṃ gataḥ, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — na pāpecchaḥ bhaviṣyāmi, na pāpikānām icchānāṃ vaśaṃ gataḥ iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ ātmotkarṣakaḥ paraviḍambī , ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syām ātmotkarṣakaḥ paraviḍambī , aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — anātmotkarṣakaḥ bhaviṣyāmi aparaviḍambī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ krodhanaḥ krodhābhibhūtaḥ, ayam me pudgalaḥ apriyaḥ amanojñaḥ . ahaṃ cet eva khalu punaḥ syāṃ krodhanaḥ krodhābhibhūtaḥ, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — na krodhanaḥ bhaviṣyāmi na krodhābhibhūtaḥ iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ krodhanaḥ krodhāt upanāhī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ krodhanaḥ krodhāt upanāhī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — na krodhanaḥ bhaviṣyāmi na krodhāt upanāhī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ krodhanaḥ krodhāt abhiṣaṅgī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ krodhanaḥ krodhāt abhiṣaṅgī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — na krodhanaḥ bhaviṣyāmi na krodhāt abhiṣaṅgī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ krodhanaḥ krodhasāmantāt vācaḥ niścārayitā, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ krodhanaḥ krodhasāmantāt vācaḥ niścārayitā, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — na krodhanaḥ bhaviṣyāmi na krodhasāmantāt vācaṃ niścārayiṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ coditaḥ codakena codakaṃ pratisphurati, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ coditaḥ codakena codakaṃ pratisphureyam, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — coditaḥ codakena codakaṃ na pratisphuriṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ coditaḥ codakena codakam avasādayati, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ coditaḥ codakena codakam apasādayeyam, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — coditaḥ codakena codakaṃ na apasādayiṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ coditaḥ codakena codakāya pratyāropayati, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ coditaḥ codakena codakasya pratyāropayeyam, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — coditaḥ codakena codakasya na pratyāropayiṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ coditaḥ codakena anyena anyaṃ praticarati, bahirdhā kathām apanāmayati, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaroti, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ coditaḥ codakena anyena anyaṃ praticareyam, bahirdhā kathām apanāmayeyam, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkuryām, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — coditaḥ codakena na anyena anyaṃ praticariṣyāmi, na bahirdhā kathām apanāmayiṣyāmi, na kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkariṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ coditaḥ codakena apadāne na saṃpādayati, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ coditaḥ codakena apadāne na saṃpādayeyam, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — coditaḥ codakena apadāne saṃpādayiṣyāmi iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ mrakṣī pradāśī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ mrakṣī pradāśī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — amrakṣī bhaviṣyāmi apradāśī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ īrṣyuḥ matsarī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syām īrṣyuḥ matsarī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — anīrṣyuḥ bhaviṣyāmi amatsarī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ śaṭhaḥ māyāvī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ śaṭhaḥ māyāvī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — aśaṭhaḥ bhaviṣyāmi amāyāvī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ stabdhaḥ atimānī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ stabdhaḥ atimānī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — astabdhaḥ bhaviṣyāmi anatimānī iti cittam utpādayitavyam .

yaḥ khalu ayaṃ pudgalaḥ svadṛṣṭiparāmarśī ādhānagrāhī duṣpratiniḥsargī, ayam me pudgalaḥ apriyaḥ amanojñaḥ ; ahaṃ cet eva khalu punaḥ syāṃ svadṛṣṭiparāmarśī ādhānagrāhī duṣpratiniḥsargī, aham api syāṃ pareṣām apriyaḥ amanojñaḥ iti . evaṃ jānatā, āyuṣmantaḥ, bhikṣuṇā — asvadṛṣṭiparāmarśī bhaviṣyāmi anādhānagrāhī supratiniḥsargī iti cittam utpādayitavyam .

tatra, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi pāpecchaḥ, pāpikānām icchānāṃ vaśaṃ gataḥ iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — pāpecchaḥ khalu asmi, pāpikānām icchānāṃ vaśaṃ gataḥ iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — na khalu asmi pāpecchaḥ, na pāpikānām icchānāṃ vaśaṃ gataḥ iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi ātmotkarṣakaḥ paraviḍambī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — ātmotkarṣakaḥ khalu asmi paraviḍambī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — anātmotkarṣakaḥ khalu asmi aparaviḍambī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi krodhanaḥ krodhābhibhūtaḥ iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — krodhanaḥ khalu asmi krodhābhibhūtaḥ iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — na khalu asmi krodhanaḥ krodhābhibhūtaḥ iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi krodhanaḥ krodhāt upanāhī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — krodhanaḥ khalu asmi krodhāt upanāhī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — na khalu asmi krodhanaḥ krodhāt upanāhī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi krodhanaḥ krodhāt abhiṣaṅgī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — krodhanaḥ khalu asmi krodhāt abhiṣaṅgī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — na khalu asmi krodhanaḥ krodhāt abhiṣaṅgī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi krodhanaḥ krodhasāmantāt vācaḥ niścārayitā iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — krodhanaḥ khalu asmi krodhasāmantāt vācaḥ niścārayitā iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — na khalu asmi krodhanaḥ krodhasāmantāt vācaḥ niścārayitā iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi coditaḥ codakena codakaṃ pratisphurāmi iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakaṃ pratisphurāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakaṃ na pratisphurāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi coditaḥ codakena codakam apasādayāmi iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakam apasādayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakaṃ na apasādayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi coditaḥ codakena codakasya pratyāropayāmi iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakasya pratyāropayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena codakasya na pratyāropayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi coditaḥ codakena anyena anyaṃ praticarāmi, bahirdhā kathām apanāmayāmi, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaromi iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena anyena anyaṃ praticarāmi, bahirdhā kathām apanāmayāmi, kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaromi iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena na anyena anyaṃ praticarāmi, na bahirdhā kathām apanāmayāmi, na kopaṃ ca dveṣaṃ ca apratyayaṃ ca prāduṣkaromi iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi coditaḥ codakena apadāne na saṃpādayāmi iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena apadāne na saṃpādayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — coditaḥ khalu asmi codakena apadāne saṃpādayāmi iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi mrakṣī pradāśī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — mrakṣī khalu asmi pradāśī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — amrakṣī khalu asmi apradāśī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi īrṣyuḥ matsarī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — īrṣyuḥ khalu asmi matsarī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — anīrṣyuḥ khalu asmi amatsarī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi śaṭhaḥ māyāvī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — śaṭhaḥ khalu asmi māyāvī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — aśaṭhaḥ khalu asmi amāyāvī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi stabdhaḥ atimānī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — stabdhaḥ khalu asmi atimānī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — astabdhaḥ khalu asmi anatimānī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

punaḥ ca aparam, āyuṣmantaḥ, bhikṣuṇā ātmanā eva ātmānam evaṃ pratyavekṣitavyam — kiṃ nu khalu asmi svadṛṣṭiparāmarśī ādhānagrāhī duṣpratiniḥsargī iti ? sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — svadṛṣṭiparāmarśī khalu asmi ādhānagrāhī duṣpratiniḥsargī iti, tena, āyuṣmantaḥ, bhikṣuṇā teṣām eva pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ evaṃ jānāti — asvadṛṣṭiparāmarśī khalu asmi anādhānagrāhī supratiniḥsargī iti, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

sacet, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ sarvān api imān pāpakān akuśalān dharmān aprahīṇān ātmani samanupaśyati, tena, āyuṣmantaḥ, bhikṣuṇā sarveṣām eva imeṣāṃ pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ sarvān api imān pāpakān akuśalān dharmān prahīṇān ātmani samanupaśyati, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam, ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu .

tadyathā api, āyuṣmantaḥ, strī vā puruṣaḥ vā, daharaḥ yuvā maṇḍanajātikaḥ, ādarśe vā pariśuddhe paryavadāte, acche vā udakapātre, svakaṃ mukhanimittaṃ pratyavekṣamāṇaḥ, sacet tatra paśyati rajaḥ vā aṅgaṇaṃ vā, tasya eva rajasaḥ vā aṅgaṇasya vā prahāṇāya vyāyamati ; no cet tatra paśyati rajaḥ vā aṅgaṇaṃ vā, tena eva āttamanāḥ bhavati — lābhaḥ vata me, pariśuddhaṃ vata me iti .

evam eva khalu, āyuṣmantaḥ, sacet bhikṣuḥ pratyavekṣamāṇaḥ sarvān api imān pāpakān akuśalān dharmān aprahīṇān ātmani samanupaśyati, tena, āyuṣmantaḥ, bhikṣuṇā sarveṣām eva imeṣāṃ pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya vyāyamitavyam . sacet punaḥ, āyuṣmantaḥ, bhikṣuḥ pratyavekṣamāṇaḥ sarvān api imān pāpakān akuśalān dharmān prahīṇān ātmani samanupaśyati, tena, āyuṣmantaḥ, bhikṣuṇā tena eva prītiprāmodyābhyām vihartavyam, ahorātrānuśikṣiṇā kuśaleṣu dharmeṣu iti .

idam avocat āyuṣmān mahāmaudgalyāyanaḥ . āttamanasaḥ te bhikṣavaḥ āyuṣmataḥ mahāmaudgalyāyanasya bhāṣitam abhyanandiṣuḥ .

anumānasūtraṃ niṣṭhitaṃ pañcamam .